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INTERNATIONAL CHURCHES OF CHRIST A/K/A
BOSTON CHURCH OF CHRIST MOVEMENT AUDIO TAPE
TRANSCRIPTS
INDIANAPOLIS: FUQUA, LAMB, ARTHUR 2 TAPES
Transcribed by Carol Giambalvo Tape 1 Side 1
...the last few days. Father we are depressed or are fearful of what can
happen. Most of you know how Satan is rejoicing at this hour. And yet we
know because we know the kind of war we're in. And, Father, we want you to
work powerfully. We want you to make our hearts right toward you. Father, I
pray that you will work on, you will prepare, you will soften the hearts of
every single one of us. I know that some here tonight are very tense, very
scared, very nervous about what will be said, what will happen. And there's a
lot of pain going on right now through our family being divided in the Lord.
But Father, we know that as long as we are with you, there will be victory.
(amen) So, Father, we pray that you will work powerfully. We pray that your
Spirit will fill the room tonight and drive out the demons. Father, I pray
that you would be with Kip tonight, to be with Marty tonight. I pray you will
be with every single person who has a part, but Father we know we all have a
part tonight. Our spirit, our heart, our souls and our minds are all
involved. Father, I pray for the parents, that we can be living sacrifices
for you and we can allow you to work through (?) tonight, to you be the
victory and glory, in Jesus' name. Amen. (amen)
Marty Fuqua: ...the book of Proverbs: 18:17. Let me tell you, ...
that it's great to be back. in the Midwest. I'd like to introduce my wife so
you can get to know her. (amen) (speaker is inaudible--too far away from
microphone, people's side talk closer to the microphone was picked up) ...I
know some people are fired up about Indiana and Perdue and all those things
but my ? goes to Illinois University. (amen) ...the old home town. Anyway,
we've been here for many, many years and worked with many of the churches here
and reconstructed them in the Midwest as well as planting...and that is great.
In Proverbs 18:17 ...circumstances with you here in Indianapolis tonight.
"The first to present his case seems right until another comes forward and
questions him." Any of us who have been involved in any kind of counseling or
talking to people knows that if you don't get both sides of any situation, you
haven't got all the information. I want to give you a brief overlap of quite
a few things for the last few years and then the last week.
I have been involved with the Midwest ministry going all the way back to the
church planting of Chicago in 1982. At that time, of course, that was a new
concept. We went to Chicago in June and Doug went over and started the church
in London in July. And, of course, we began the ( ? )into all the world,
planting churches...from Boston at that time. (amen) And it has been
exciting to see the movement grow. Back in the early days in Chicago, we were
definitely scrounging around, trying to figure out what to do. And as Doug
and I have told you many times, the ensuing church plantings were lucky
because they got to learn from all the mistakes that we made back in Chicago.
But anyway, we had a great time and I believe that God worked our efforts in
a magnificent way to bring thousands to Christ, not only in Chicago, but all
the Midwest. In so much of being involved, Ed and Bobbi, I began to be
involved with them when they came and were working with ? in the Indianapolis
Church. We invited Ed to come to Chicago with Roger and myself during the
period of time to come in to the Indianapolis church and reconstruct it, to
build it up. And Ed and I worked with the Central Sector in Chicago during
that time. Ed and I have been very, very good friends for a long time. I
would dare say that I was Ed Power's best friend for many years.
In 1989, Kip asked me to move from Chicago to Buenos Aires, Argentina. Not
knowing Spanish, that was a very interesting challenge. (yep) But, with my
wife ... to do it, so I decided.... (laughter) But, anyway, we came on
back. At that time -- Chicago -- and we came on back and subsequently Ed came
along back down to Indianapolis. The reason Ed was sent back to Indianapolis
was because we felt that he had done a great job in Chicago. Seriously, Ed
was ready for the task and the specific task of being out in a church and
leading it on your own.
About a year and a half ago, I began to be very concerned in conversations
with Ed that he didn't seem to have a serious drive -- a somewhat emotional
ability to be out on his own. And I suggested to him that he move to Chicago
and said it would be a great idea. And Ron Drabot, and the elders, talked to
him about that idea. At that time, Ed was very angry, left the house, went
back in. I flew up to Chicago, sat around with the elders, Ed & Bobbi, the
Drabots and ...... I said, "well I'm still concerned, but you can go back to
Indianapolis very soon. I felt like it would be better for Ed to be in that
church, surrounded by strong people that could be with him.
Last summer, I flew here, I believe it was in August, but I don't know
exactly when it was last summer. I flew here, I spoke to the church Sunday
morning and I spoke to the BTL's when they had their meeting and then we left
with the Powers to go down through Indiana down into the country were my folks
live...... Ed stayed there with us over night, we went out on the lake. On
that ride again I talked to Ed about my concern and once again, he didn't want
to leave.
I want to bring you on up to date here to about February of this year. Every
year the west sectors churches have more or less sort of an annual type of
meeting where all the church leaders come in to Los Angeles in January for a
meeting and we talk about how the previous year went and set things up for the
next year. At that meeting, all Friday night, I had supper with Ed and Bobbi
and others there at the table and we talked about a variety of different
things, mostly on a very light level like how Indiana is doing in basketball
and how UCLA is doing in basketball and there was nothing with any grand
substance along the lines of concern about that the movement, concern about
where they were. At that time, Kip was there on Friday night and Ed did not
have any exchange at all with Kip.
My responsibilities with Ed have recently changed. My concern in expressing
it with Kip and the elders that I had to get out more into the churches, in
particular the churches in the Midwest, the churches in the Rocky Mountain
area, the SW and the NW, to be involved with them and working with them. One
of the first things that we wanted to do was have a period of time where the
church leaders came in for a week of time to Los Angeles, and train them, be
with them, to pray together, to talk, etc., etc. The first group I wanted to
bring in, of course, was the Midwest. In some ways my spiritual roots and
knowing a lot of the brothers here, training a lot of brothers that are
leading these churches, I wanted to have them in and they were to arrive on
Monday. On Sunday I arrived back from Dallas. I had spoken at the church in
Dallas and Sunday night, I received a call from Ed.
To say that I was blown away by the things that he shared that had happened
here Sunday night would be an understatement. As the conversation went
literally Ed was doing the talking and I was doing the listening. And I said,
"Ed, you did what?" I couldn't believe it. I was so fired up about the
Midwest leaders, including Ed, coming on in on Monday. And this is what I
got on Sunday night. I said, "Ed, I can't believe it. Why in the world
didn't you call me? Why didn't you talk about this? You were scheduled to
come on down Monday."
At that time, I said, "Ed, can we talk about it? I'll fly out there and
we'll talk." And he said, "yes." I said, "well, I have to talk to Kip and
the elders about what to do. This is an extraordinary situation. I can't
believe it." I can see the importance of this phenomenon ...........
We got together on Monday at noon. We talked for probably about three hours
and the counsel of the different elders was you need to talk to Ed, you need
to set up with him and ask him if you can go to the (?) meeting and talk to
the church. And I called Ed and said, "Ed, can I speak with the church? Can
I speak to the issue that you brought up?" And he said, "absolutely not." He
said, "would you let me speak to the L.A. church?" I said, "help me
understand. One time I talked to you, I didn't write things down. I want you
to go down with me and I will take notes on this. What did you say?" And he
went over with me the things that he went over at the congregational meeting
on Sunday night -- the scriptures, the application of those scriptures, etc.,
etc. I talked with him later on Sunday to set up a time. I said, "I'm going
to be flying out on Tuesday, I'll get there late at night. On Wed. I'd like
to set up a time to get together with you and talk."
He said, "well, let me ask you a question first. Are you guys calling people
about a meeting you're having on Thursday to tell them your side of the story?"
I said, "absolutely, we are. They deserve to hear the other side of the
story."
He said, "then you can forget getting together." And that's the last time
that I talked to Ed.
Woman: "may I ask a question?"
Fuqua: We'll have a question and answer period when we're done.
Woman comments inaudible. (Go for it! Equal speakers, equal speakers!) You
have...inaudible.
Interchange between the two inaudible.
Fuqua: Because I wanted it written down so I could look at it, so I could
go back to Ed and see what was really there.
Woman: Can you tell us what.... (good point)
Fuqua: ...............
Woman: Marty.....Sunday night you could gone over it yourself and then
talked to him. That's what I'm confused about. Why Sunday night, you spoke
to our leaders without notes, without reading from your convictions, then
Monday saying, "well, we don't understand. What's the notes." And why did you
make those phone calls Monday morning saying we should come to a meeting?
(right. That's right, sister, we don't understand that. That's right,
sister)
Inaudible
Male: ....(inaudible) .... we were told that we were no longer with the
movement, that we were lost. We got a phone call from a lady in Detroit
telling us if we were followers of Ed, that we were no longer with the
movement, we are going to be lost. .... So we're confused. (amen)
Male: Well, that's why we're having a meeting here. I'm going to ask you
why you did not to talk directly to Ed, one on one as Matthew 18 teaches us
to do to resolve this before you went to anyone else. I know Ed was speaking
directly to you.
Male: Let Marty speak. He's the speaker right now.
inaudible.....
Male: I've got one suggestion. Let's not bring personalities into this.
Ed is not here to give his side of anything. Let's talk about the issues.
Let's not talk about people who are not in this room. Let's deal with what we
can change. We cannot change anyone outside this room. Let's deal with the
people in this room.
inaudible response
Fuqua: ............we will deal with that. Kip will deal with that.
(amen) (applause) ....... At any rate, the purpose of our meeting here
tonight .... we're going to speak and then take questions and answers. I'd
like to say this, I know emotions are running high here......there's going to
be plenty of time, people. There's going to be plenty of people here to talk
with and every opportunity you can possibly want. (is that going to be one
entire group to have discussions?) (applause)
(song) Father I adore you
Douglas Arthur:
.....involved with the Hope work and it has changed their hearts because in a
situation like that, it's real hard poverty. And when your culture has told
you, "well, that's your fate, and so it would be better for you to die like
that." And so it's got to change them.....the government put on the opening
of the Village of Hope, invited Hope to participate. So, the governor of the
state of India was there, a member of parliament, congressmen, head of social
services and a whole string of people sitting up on the stage that were
introduced. And what has happened is a year ago there was a ground breaking
in the Village of Hope.
As of this date, one year after that, we opened up the first home to the
first family that we were able to move in. So there is 200 homes opened by
May, 450 opened by Sept. and then a year from then, 800 total. And these are
brick, and they are concrete and they have doors on them and you can lock your
own house up. And it's unbelievable. It's now better in ..... than most of
the people in the church have for their houses. ....was a sister in the
church, she wanted to have us over for tea so bad. And ....... at the time
lived in the slums. She had become a Christian, her 2 teenagers had become
disciples. She has a younger boy also. Her husband quit drinking. He had
an alcohol problem and he is studying. We bought him some glasses so he can
read for himself now. And she was so happy. She was so dignified having us
over to this small hut -- one room, 5 people, 2 teenagers, little kerosene
stove, making us tea, boiling the water. (amen, laughter) That was a big
sacrifice. And I looked at her and we were sitting there and in India, ....
talking about our teenagers. And talk about the Kingdom of God. (amen) I
challenged this guy about reading the Bible and stuff. It's no different.
People are the same. You know what got me? I looked at her and I thought if
I lived here, would I be that happy? I'm an American, too. What about you?
Or would it make you grumble? And I mean to tell you, it just thrilled my
heart. She's so happy because she is a disciple. Lots of people in that slum
weren't that happy. I noticed that. (laughter) Makes you wonder what we
would do.
Listen, guys, the Kingdom is .... unbelievable. 1500 in Hong Kong on Sunday.
(amen) In Japan, there were 450 in Tokyo in a culture where people don't
know who God is, who Jesus is, what the Bible is. You talk about God and
you're weird. It's the most wealthy, crime-free, clean place you have ever
been in your life. But the people don't know how to love each other. Why?
Because without God there is no love. (amen)
I just want to tell you the last thing here about China. You have to go
visit the Red Dragon once. Our church is underground in Communist China.
There are 20 disciples there now. They had 7 baptisms in 11 weeks. (amen)
We couldn't discuss the Bible in public. We couldn't pray in public. The
Christians can't talk to each other, they have to use code words in talking
to each other. And you can't invite anybody to church until they are
baptized. It's too dangerous. They can literally be tortured and imprisoned.
Literally. It is so exciting to have somebody go in my room, share their
conversions with me and then ask about the churches around the world. And
ask about the churches in America and ask about what's going on there. This
guy said, "you know, someone gave me a Bible when he was going back to the
west and I studied it for a year and I saw there was a God. And I believed in
Jesus. And I said I want to be a Christian. And now I've got to go to
church...it says in there about church." So he sought out, he went to a
government-sanctioned church -- see, to go to a government sanctioned, you
have to agree to propagate the government. And he tried to get into church
and they wouldn't let him in. He's been....? So he went to an area where
people go to practice speaking English to each other and thought maybe there
was somebody there that's a real Christian. And it just happened to have
(laughter) and an evangelist where the Red Dragon went was reaching out to
people in that area. And he never, ever talked about anything spiritual
because it is too dangerous. He gets to know people, then brings up something
spiritual to see if they are interested and comes on down, studies the Bible
if they are real interested. If they are REAL interested, he baptized them.
(amen)
Well, this guy stood there and the evangelist told him, "I've never ever done
this but for some reason I looked at this guy and I said "I'm a Christian.""
And the guy looked at him and said, "Oh, I am a Christian too. I need
somebody to teach me." Well, he taught him. He taught him about being a true
Christian not just a Bible believing person. Being a disciple of Jesus
Christ. He said, "I want to be a disciple. I wanted to be baptized. And
then he counted the costs with me." And he counted the costs the way we count
the costs with people, but they had 2 ..... He said the evangelist told me
if I am going to be a disciple, then I won't leave China for God or for
money. Because everybody in China wants out. Every salary was like $30 a
month for professionals. Now, the second part was the evangelist said "You
and I, two disciples, will take the gospel to the 1.2 billion people of
China." He said, "amen." And then he said, "then he took me and he baptized
me and I was so happy. And then he took me to church and there were 20 people
to help us." (amen) I was sitting there, "I wonder if I would have counted
that cost." You understand?
Well, if we're all disciples, the rules are the same. (that's right) You
have to decide not to complain any more. We've got disciples around the world
that live in much, much more difficult circumstances than we are. And they
are so happy. Every disciple I talked to were so happy it was incredible.
God moves disciples around the world. I just want to be a part of that.
(amen)
?:
You know, Indianapolis and the Midwest churches supported for many years the
evangelization of ..... And it has been very encouraging over the last 12
years or so to see that little band of 8 disciples with our incredible first
service of 17 grow to 6000 disciples and 135 congregations all over the world.
At this stage we're moving in the Commonwealth, we're getting down to the
little nitty gritty peculiar places that you could never find on a map. We
sent about 20 disciples from the New Delhi Church and at their first service
they had 66 people attend. There were only 20 people and they got written up
in the two largest newspapers in Nepal.
But the Lord's doing incredible things. We went to a small place in
Australia -- actually in New Zealand-- and converted some people who were high
up in the government in the Cook Islands. How many people know where the Cook
Islands are? It was incredible because we started a church there and we
wanted to be recognized as a church. And they met actually with the number 2
official in the whole country who said, "well, okay, we've got this group of 6
disciples here and we want to be recognized as a church." And it was funny.
The guy was (-- gap in tape --) .....we'll miss you. The first baptisms were
well underway to being established as a church. We almost started a church
just a month ago in Papua, New Guinea. It was described as one of the most
remote places in the world and it is the place where they last found
civilization--civilization last came in the 30's and 40's. up in the hills
there between Australia and Indonesia. And the church is really a powerful
thing there. There's two doctors, a husband and wife combination, are
starting a medical mission there which is in many, many respects funded by the
government and the Lord is providing a tremendous growth down there because
.....
.... good things happen in (inaudible). We had the most interesting
conversion just in January. You know how it is around Christmas time.
Everybody desires certain things. But this is really a great example of how
you always need to pray. There was one brother in the church in DC who right
before Christmas, all through the month of Dec., prayed to God for a CD
player. He had it on his heart, he said, "God, for Christmas I want a CD
player. I want it real bad." He prayed about it, he prayed "God, give me a
CD player." Well, we have a powerful God who cares about the little details.
Well, he got a CD player. And he was all filled with joy and he knew God was
working powerfully in his life. Washington, DC being that incredible, safe
capitol of our nation that it is, two weeks later while he was out, someone
would sneak in and stole God's CD player. And our brother went back to God in
prayer. He said, "God, I can't believe they stole my CD player. God, I want
you to put a burden on the heart of that thief. I want you to put a burden
on his heart to repent, that he can't live with himself." About 3 days later,
at home -- knock, knock, knock at the door. The brother goes to the door and
there was a man there he had never seen before. "who are you?" He said, "I
don't even know how to say this. I've never done it before, but I was around
one day and saw the door was a little open there and I came in your house and
I stole your CD player. But I sold it." He reached in his pocket and pulled
out the money and said, "and here's the money that I got for your CD player.
Maybe you can put it toward a couple CD's. I didn't sell the ......"
The Lord is working. Two weeks later that thief was baptized.
So, if you want something, you pray for it. We're going to have a song and
then ? is going to come up.
Marty Fuqua:
I don't know about you, but when I hear a story like Doug just told, I always
wonder why things like that don't happen to me. ....inaudible.....
I want to talk for a few minutes about something we all have. And it's
something we all have to manage. That's our attitude. (amen) In
Phillipians 2, beginning of verse 1 it says, "if you have any encouragement
from being united with Christ, if any comfort from his love, if any
fellowship with the Spirit, if any tenderness and compassion, then make my joy
complete by being liked-minded, having the same love, being one in spirit and
purpose. Do nothing out of selfish ambition or vain conceit, but in humility
consider others better than yourselves. Each of you should look not only to
your own interests, but also to the interest of others. Your attitude should
be the same as that of Christ Jesus, who, being in very nature, God, did not
consider equality with God something to be grasped, but made himself nothing,
taking the very nature of a servant, being made in human likeness. And being
found in appearance as a man, he humbled himself and became obedient to death,
even death on a cross. Therefore God exalted him to the highest place and
gave him the name that is above every name, that at the name of Jesus every
knee should bow, in heaven and on earth and under the earth and every tongue
confess that Jesus Christ is Lord, to the glory of God the Father."
Over the years, this passage has been one that has been such a challenge to
me, I'm sure a challenge to you in your life and in your attitude. It's
possible to have a good attitude. (yea) And often times we do. (yep, that's
right) But it's also equally possible to have a bad attitude. (that's
right) Unfortunately we sometimes do. If you are a parent, one of the things
you always work with your young children on -- I suppose you do with older
children, too, I'll find that out as I go along -- but at least with our young
children, it seems that one of our common themes around the house is the need
to work on our attitudes. I wonder if sometimes honestly if that's not just
something that little children need to work on, but that we, as older
children, if you will, as the children of God we need to work on as well.
Look at this passage and Paul starts it out with things that you just have to
agree with. You have to say "yes" to. "If you have any encouragement from
being united with Christ." Well, it would be hard to say, "no I don't have
any encouragement from being united with Christ."
"If any comfort from his love, any fellowship with the Spirit, any tenderness
and compassion..." then he really comes in on a bit more to the point, he
says, "make my joy complete by being like minded, having the same love, being
one in spirit and purpose." (amen) He goes on -- that's the thing you should
do. He says, now here's some things you shouldn't do. He says "do nothing
out of selfish ambition, but in humility consider others better than yourself.
Each of you should look not only to your own interests, but also to the
interest of others." I tell you what may help us understand. If you're going
to have the right attitude, then simply what you have got to do is look at
Jesus. (that's right) You gotta try to have the attitude that Jesus had. He
says here, "your attitude should be the same as that of Christ Jesus." Now,
realize this is the end result that we are not going to reach in the sense
that we've got it and we're there.
Now in rare, fine moments in our life, we may be like Jesus. But it probably
really realize when you are there, you see it and you look back even and say "
....?...." I know that's not how I would respond as a, you know, a fleshly
person. I know in the past I didn't say or react or do whatever, but you
really realize, hey I was in the Lord here. The Lord's in my own life.
(amen) And this takes place in the same way in our lives as it did back in
Jesus' life. He says "he had to submit himself to the will of God." We read
in the ...... in Jesus in the garden and that he prayed "God, I know I have a
terrible, terrible task before me. There's a part of me as a human that I
just don't want to go through it. Yet, not my will but your will be done." I
get from that passage that he struggles back and forth, because it's not just
a .... prayer, but he's laboring in prayer. And he says it again and again to
the Father. The fact is you work out this whole thing in its own light.
It says in verse 7, "he made himself nothing." He lowered himself. Verse 8:
"he humbled himself." You know, these are things we have to do with
ourselves. Often times we want to do these for other people. (laughter) I
want to humble you. But, you know, really that the task is to have an
attitude that's correct before .... in dealing with yourself.
In verse 9, he goes into a promise there. "Therefore God exalted him."
Therefore God lifted him up, it says he got his attitude right and he did what
was right. Then, of course, in verse 10, "that every knee will bow...." etc.,
etc. Let's go on in the passage and look at those things that deal with
attitudes. "Therefore, my dear friends, as you have always obeyed--not only
in my presence, but now much more in my absence--continue to work out your
salvation with fear and trembling, for it is God who works in you to will and
to act according to his good purpose." (amen) What a passage! ....about the
attitude now. Okay, let's go on down to some application of real life, guys
realize what's happening. If you are working out your own salvation, you are
dealing with issues of your salvation being with the Lord or your salvation
being separate from the Lord. You're dealing with your attitude. That's
really a launching pad for what happens in life is what's going on inside.
And then you come to verse 13 and he says "it is God who works in you."
That's quite a little statement right there. God works in you, not just a guy
over in Katmandu. God works in you. (amen) In your own life. A God of
gods. Dealing with the issues of heart and attitude, God is going to work in
your life. ....yourself. Dealing with this stuff and in some sense can I be
right--I think I want to be the kind of instrument in a large sense that will
transform itself out to my actions that God can look out on Marty and say "He
is a proper instrument for me to work through and the evidence is his heart.
He is struggling with and dealing with his heart." And, therefore, God is
working in me to will and act according to his good purpose. That's awesome.
(amen)
Verse 14: "do everything without complaining or arguing." The old grumbling
or complaining passage that we love to throw out on our children. Quit
grumbling and complaining. See, there's some passages in the Bible that are
addressed to children, aren't there? (obey your parents) We can read to
children, "obey your parents." Is this passage addressed to children? (no)
Can it apply to children? (yes) Alleluia! But it's not addressed to
children.
This is an issue of the heart. And I don't know about you, but I find myself
some times that I can get crabby. Tough to work with. It is a funny thing, I
have sort of heard this all my life. It's not just a real novel thing. You
know, my mother, my dad would say "hey, you're getting crabby." Didn't your
parents ever say anything like that? (no) I remember so many instances in
grade school, junior high, high school, maybe even college -- I can remember
along the line there teachers acting real perplexed with me. All of us have
grumbled. I deal with it, you guys deal with it, you had to deal with it.
(amen) We're all going to have to deal with it. It's just something that
goes on in the heart of a human. But the heart of a human that submits itself
to God, there now is a battle where the human person wants to grumble and
complain and complain and argue, but the spiritual self realizes that I have a
responsibility to keep the heart pure. Keep the heart right. I'm not going
to grumble, I'm not going to complain, I'm not going to argue because that is
God's way of dealing with my heart here to keep me in a position where I can
be used by God.
He goes on to say, "so that you may become blameless and pure, children of
God without fault in a crooked and depraved generation, in which you shine
like stars in the universe as you hold out the word of life--in order that I
end side 1
Side 2
....may boast on the day of Christ that I did not run or labor for nothing.
But even if I am being poured out like a drink offering on the sacrifice and
service coming from your faith, I am glad and rejoice with all of you. So you
too should be glad and rejoice with me." (amen)
I want to just say in the time here tonight is that truly every one of us we
dedicate ourselves to saying I need to grow to have the attitude that would be
a proper attitude. I need to see Jesus as the ultimate role model. That's
the great thing, we can go back to the scriptures and we can read those
scriptures and we can glean from them what God is teaching us in our spirits
and attitudes and we can be the kind of people God can work through. We can
fight the battle of the heart. We're supposed to be the people who will s>
Transfer interrupted!
we share the word of God with people and as
they make the decision to make a difference. (amen, applause)
Song
Douglas Arthur:
Open up in your Bibles to 1 Cor. Marty, as Bob Gemple and many others have
had a lot of discussions with us to bring about the unity. Marty has asked me
to just share a few thoughts, some of which may be a little confusing. How
many were here last night. Probably looks like half. Well, I'll go over a
few things that we talked about last night, although you had a much more
colorful history of the movement which we will not be able to do again
tonight. But, we're here willing to work out unity. I know that a lot of us
have come from a different perspective, different situations. Tonight the way
we're going to run the devotional together is we're going to look at some
issues, we're going to talk about some things. Marty and Rob were in a great
meeting with Ed for quite some time (amen). It was very good. And they'll be
able to bring us more up to date on those things in a little while.
Afterwards we'll have a time of questions and answers.
We're not really going to entertain questions during the talk, because
frankly it's just not the most constructive way to do things. The Bible says
God is the God of order. And I just want to say that for all of us, we need
to really have the right heart and we get in and study the scriptures. (amen)
Let's pray together before we begin.
God, we know that you have been in control forever. And, God, even in
moments like this and in times of crisis, we try to grab control ourselves.
And Father, we fear that things are getting out of hand and yet we always know
God, that you still are in control. Father, you know, you've known even
before things happen what was going to happen. You either caused things to
happen or you have allowed them to happen. And God, you promised us if we
continue to love you, good will come out of it. Father, I pray tonight for a
...?... -- there's not a sinless one among us, God. As we admonish and teach
one another and encourage each other, God, let us remember first and foremost
that all of us are sinners. All of us need forgiveness and all of us would
never, ever, ever have a chance to be in your Kingdom had you not been willing
to send your son to die for us. Father, we look in the scriptures today, let
us get the sense of personalities out of the way and the sentimentalities out
of the way. Let us not decide on the basis of individuals or personalities,
but let us decide on the basis of what is right. God, we know that the
Indianapolis Church will not stand before you as a collective group on
judgment day. But each individual person will have to work out their own
salvation with fear and trembling. And each and every one of us has no one
to blame for where we stand before you except ourselves. Father, let us have
convictions because we are taking our spiritual life in our hands right here.
Father, let us dig deeply into your scriptures. Let us get convictions, let
us be willing to stand for the truth. Father, even as we do that, though,
let us also have a charitable spirit for one another. Father, in Jesus' name
we pray, amen.
We're going to talk about just a few issues because some of the issue that
have come up and some of the things that have been expressed in terms of
concerns -- and there are a variety of issues that we want to deal with
tonight -- and then also we want to talk for a little while about how we need
to deal with them in terms of our own (fault?). Because, I know for most of
you who were here last night, there were many apologies at various points.
Many outbursts of anger and tension and a lot of hurt feelings and we really
have to conduct ourselves as brothers and sisters. And so we're going to talk
about one of the first issues that has been proposed or discussed and that is
the issue of autonomy.
And, if you would begin by turning your Bibles to the book of 1 Cor. and
we'll begin in chapter 4 because again, some people have sought or proposed --
many people in different church of Christ backgrounds, whatever, by the way --
those of you here last night from a Methodist background, praise God I'm from
a church of Christ background. We're going to say all kinds of derogatory
things about Methodists tonight? No. But in 1 Cor. 4, sometimes the
..?...says, "hey, wait, freedom in Christ means freedom to go out and do our
own thing and the church over here just does this and the church over there
does this and in one sense, out of our independent, American spirit, that
seems very appealing. And yet when we look in the scripture, that's not
really what we find in the Bible. That's not what really is going on as we
look at 1 Cor. 4 and we begin in verse 16 it says, "therefore I urge you to
imitate me." Verse 17: "For this reason I am sending to you Timothy, my son
whom I love who is faithful in the Lord. He will remind you of my way of life
in Christ Jesus, which agrees with what I teach everywhere in every church."
Do you get right here the idea that Paul said. There's a kind of a uniformity
of sorts. He says I've got it somewhere....it's the gospel, it's based on the
Bible, it's based on the teachings of Jesus. But he sends Timothy, his own
disciple, he's familiar with Paul's way of life, which agrees with what his
teachings that he teaches everywhere in every church. I'm sure that doesn't
mean that every single church is identical. But you get the sense that there
is a brotherhood. There's a sense that we all work together. There's not
one independent church here, one independent church there. Paul says, here's
the way we all do it. There is a brotherhood of believers together.
Another example -- some people will look at that passage and say Paul can do
that because he is an apostle. But if you are not an apostle -- which we
don't have any these days, amen? -- we don't have any apostle -- well, if you
are an apostle, you can do that, but you are just regular Joe Christian like
all the rest of us, then you have got to stay restricted even to one
particular situation. Look at the book of Titus. Titus 1 -- we'll go there
briefly -- briefly addressing the question should all the churches be
independent of one another or should the churches be organized in a
structured sort--as a brotherhood to work cooperatively together? We find in
Titus 1:5 -- I would ask anyone to bring me a glass of water. "For this
reason I left Crete...." I'm sorry, in verse 5 of chapter 1, "the reason I
left you in Crete was that you might straighten out what was left unfinished
and appoint elders in every town as I have directed you." Now you find right
here Titus is being assigned to this area to straighten out matters in the
church. Some people may propose what are you doing here, Douglas, why did you
come here? What is Marty doing here? You know, I think it's important to
say, hey, Titus was told to go in there and straighten things out. Let's get
it together. We've got a challenging situations here, let's fix some things
up. And we find very much Titus here in going into the situation to go out to
the churches to appoint elders, to straighten things out and to get water from
brothers. (laughter)
Let's skip down to verse 10. In verse 10, "For there are many rebellious
people, mere talkers and deceivers, especially those of the circumcision
group." Be glad that's not our controversy today. (amen) (laughter) I'm
not going to argue about that problem. "They must be silenced, because they
are ruining whole households by teaching things that they ought not to teach--
and that for the sake of dishonest gain. Even one of their own prophets says
Cretins are always lazy, evil brutes, lazy gluttons, liars--everything."
(laughter) "This testimony is true. Therefore, rebuke them sharply, so that
they will be sound in the faith and will pay no attention to Jewish myths or
the commands of those who reject the truth." You know, again, you find Titus
challenged here to go into these churches and straighten things out. Because
there are some things they taught that ought not to be taught. Rebuke them.
Silence them. That's important. Are churches autonomous? Not in the NT
they're not. Now you say, well maybe somewhere in the 1800's in the churches
of Christ were, but we're not following the church of Christ in the 1800's.
The second question: are we the only saved ones? This is very important and
very interesting and serves a lot of questions. Recently I went back to the
church in London. It was a church I started and lived there for 10 years. I
came back to challenge the brothers and sisters. I talked to a brother before
I went in and he said, "you know, go back there and challenge people, make
sure they're solid that there is only one church." I said, "why would I do
that? Everybody knows that." And he said, "well, just go and just lay it
out." I remember standing up there before the church in London and I said,
"hey, we are the one church." And it was quiet. About as quiet as it is in
here. You know, we don't like to say that. (that's right) But to those
against us, that seems so stinking close minded and superspiritual. And I
frankly, coming from a engineering background before I repented and went into
the ministry (laughter), I don't want to say that either because I'm being so
dogmatic. But then I realized something, at least about the London church. I
said, we've been in London now 11 years. We've got roughly 1000 disciples who
share their faith regularly. Folks, not as regularly as we need to, but still
we share our faith regularly. These 1000 disciples going and inviting people
all the time for 10 years. How many other true churches have we found in
London? They're just not there.
End tape 1
Tape 2 Side 1:
Douglas Arthur (continued)
Yes. They are what they call process of elimination. After you have
exhausted all possibilities and you search and search and search and search
and there's no one there at the end, you say "they're not here." You need to
realize there are not other churches out there that teach what we teach.
(that's right) We're so naive. I just wouldn't believe good things can
happen and I was inspired when the church went to Amman, Jordan and we
stumbled into 8 disciples. Actually we met and we talked and "do you believe
you have to become a Christian." Yes. "Do you believe you have to be
baptized to be saved?" "Yes." "Do you believe you have to be ...
discipled?" "Yes." Unreal. The Amman team went there with 8 disciples and
they met 8 more disciples. Real, live disciples. (amen) They said
"awesome." Unbelievable. "How did you all get going?" There was a brother
who was converted in San Diego. After he became a Christian, he went back to
Jordan and was never heard from again. But as he was there, he preached the
word to his family. (amen) And his friends. And one by one over a 7 year
period, now he had 8 disciples. (amen) And the movement then caught up with
him. We sent a mission team to Amman and we doubled the team over there.
(sparse applause) Amen. We found 8 in Amman, Jordan. ....inaudible....We
found them. That was awesome.
Might there be an individual who found the truth? Yes. That's what we can
hold out hope for. Yes, that's true. However, be realistic. How many ....
gap in tape ... (amen)
....they're weird because they teach things no other group teaches. They
believe things that nobody else believes. Are we the only saved ones? We're
the only church. Are there saved individuals somewhere? I hope so. But
precious few.
You know, for so long we said, "well maybe in Africa." Hey, who started the
church in Lagos, Nigeria? We started the churches in Africa. Ron's been down
there. They have been in a lot of places. We didn't find them. "Well, maybe
in Russia." We went to Russia, didn't find any churches. Maybe in New
Guinea? We didn't find them there either. It's normal and natural to want
to find them. And I rejoice for to me, the wider the gate is to heaven, the
more fired up I am. But we've got to be realistic. You go to Indianapolis to
share your faith for years, they're not there. They're just not there.
They're just not there statistically. Figure it out. Anybody who follows
the Bible, they can be saved. Are we the only church? Absolutely. (amen)
Number three: this is a favorite one of mine. Let's look at 2 Cor. 8 --
missions money. I got to say thank you to all of you who supported me for
many years, amen? And to give those contributions in support of the
evangelization of the Commonwealth. And that was very encouraging. And now
you support other things and that's all .... But it has been brought up
that sometimes giving in the movement is like a compulsion. It has been
brought up that at times we're just so intense on the finances that people
have lost their joy. I've heard about what happened in the Indianapolis
church last year. As you were given a goal which some defined as arbitrary or
random and said, okay, here's what we were made do. But you didn't do it. So
we went back again. Let's do it again. Didn't do it. Why don't we do it
three times? Boy, this is getting to be a lot of fun. I just want to go one
more round. It was a discouraging thing. There was a lot of hurt and a lot
of attitudes created in that situation. And then sometimes you say, "well
what we need to do it we need to not give under compulsion, we just need to do
like the bible, give generously out of the overflow of our hearts. That's the
way it needs to be." I think we need to give generously. I think that we
need to give out of the overflow of our hearts. I also know as the leader of
a church that has given 25 times contributions and all of these other things
at times, my job as an evangelist is to equip the saints for worship service.
And if we are called upon selectively to go and share our faith, there's not
one of us but not many of us who don't struggle with commitment sometimes. My
job is to inspire. "Let's go, we can do this, God is with us." That's my
job. That's what I'm going to do. I want to lift your spirits. And, you
know, you've been that way before. You've worked with .... got so fired up,
you share with everything that moves. (laughter) Even small kids, "you need
to come to church." You have had your spirit lifted. As well as some of the
time when you've been grinded. (laughter) But we are true disciples. We
carry crosses and we have a big one for you. You've done that, I've done
that. The same Jesus is there. The same .... is there. Sometimes you are
just half way and other times you don't want to do it for anything in the
world. Same things true with Jimmy. It's the challenge of the leadership to
inspire us to give. And sometimes, like I said, you look back at those times
and think "oh, it's just so spontaneous. It's so easy."
Let's look at these scriptures. Now you're going to have Paul as the leader
of the church here. And now it's coming time for special contribution. Let's
go to 2 Cor. 8. I'm in a lot of trouble. Here we go. Now here's what I
want you to understand. The job of the evangelist, the job of any ministry is
to inspire and lead the people. That's what you're instructed to show.
That's the gift God has given. If the people didn't need inspiring, you
wouldn't be an evangelist. Ever think of that? If everybody was just fired
up all the time, totally -- look, you don't have a coach for eating. You
don't have to hire somebody in your life, support somebody to motivate you to
eat all the time. You're motivated just by life itself. Some hire coaches to
get them to stop eating. But when it comes to deal with our spiritual lives,
it's hard. It's a battle, it's a war. We need inspirational leadership.
(amen)
Look at what Paul does. "Now, brothers, we want you to know about the grace
that God has given the Macedonian churches. Out of the most severe trial,
their overflowing joy and their extreme poverty welled up in rich generosity.
For I testify that they gave as much as they were able, and even beyond their
ability."
You know, sometimes we go, "well, it's all I can give. Don't ask me to give
beyond my ability." Paul said, let me tell you something, there are some
people here who gave all they are able, even beyond their ability. Now look
what it says.
"Entirely on their own, they urgently pleaded with us for the privilege of
sharing in this service to the saints. And they did not do as we expected,
but they gave themselves first to the Lord and then to us in keeping with
God's will. So we urged Titus, since he had earlier made a beginning, to
bring also to completion this act of grace on your part. But just as you
excel in everything--in faith, in speech, in knowledge, in complete
earnestness and in your love for us -- see that you also excel in this grace
of giving." Paul right here in the initial motivating of these people says
"okay, I want to first of all tell you about the people in Macedonia, just so
you will have a little perspective. They are really poor, prolonged poverty,
suffering they welled up into extreme generosity. I just want you to know
that. Secondly, you excel in so many good things. You're awesome in faith,
in love and cared for us. Get in there and inspire us with your giving."
Let's read on, Paul doesn't just stop there. What it says in verse 8: "I am
not commanding you, but I want to test the sincerity of your love by comparing
it with the earnestness of others." Some people say, "hey, why do you say
this church gave this, so you need to give that?" Paul says "I want to test
the earnestness of your love. I want to see how sincere you are. "How can
you tell my heart?" Well, I can tell your heart when I compare what other
people gave. See, your money is where your heart is. Your heart is where
your money is.
The point I want to make here is that Paul, in inspiring the people to give
also says to them, "look, I want to tell you I'm going to compare what you
give to what they give. And I know they are sincere. Some of us say "Bro, I
think you ought to give .... ahhhhhh .... you're compelling me! My joy is
going now." (laughter) Paul said let me tell you, I'm going to compare it.
"For you know the grace of the Lord Jesus Christ, that though he was rich,
yet for your sakes he became poor..." by the way, work of the Lord, you know.
And you see, funny thing here, a little comparison. He said Jesus went from
rich to poor. Our brothers want to say rich to rich, don't give very much.
He said I just want to remind you Jesus went from rich to poor..."so that you
through his poverty might become rich."
Let's skip down and go to verse 13. "I desire is not that others might be
relieved while you are hard pressed, but that there might be equality."
(amen, come on bro) Now here is an important concept in dealing with the
issue of randomness in the kingdom. I realize how few people really
understand this, but even in talking with ..... today, who is obviously one of
the leaders in the movement, and I hadn't heard of this until last night, and
so I want to really explain this to you. This is very important. We all want
to win the war, amen? (amen) We all hear of these things, but we know that
America is 5% of the world's population. God bless us, we are the richest
5%, but it's only 5%. For every one of us there is 19 other people out there
in the world. WE know that we want to evangelize the whole world, but its not
best for us to go in Katmandu all the time. It's better if we can find
someone else like from India or from Nepal to go to there. And so, as we
spread out and we are evangelizing the world, we come together as a
brotherhood and we say, "okay, now here are the church plantings like Oslo,
like Katmandu, like the Cook Islands, like Papua, New Guinea, like places in
India that you never heard of -- cities of 2 or 3 million people -- (?) city
of 5 million people in Indonesia. We started in last month.
The brothers come together and say, "look, here's what we need to do. This
is what the Lord is giving us." Now how does a guy who is guided by the Lord
and is guided by how the Lord has blessed us with leaders who are prepared to
go into these places. But we come together and we say, "okay, here are the
needs in China, here are the needs in Africa, in Central So. America. Here
are the needs in Russia." Some of the things going on in Russia are
incredible. We come together and we talk and I'll tell you what, brothers and
sisters, as one who has received mission support over the years and is now in
the U.S. and giving mission support very eagerly, we even get together and cut
the budget of third world churches. One of the things that burdens me is
this: anybody who goes to India or to Indonesia and see the way people live
and see the lifestyle, you see what's going ... I'll tell you what, for most
people, what's going on in England, and you come back and say, "God bless
America." (that's right, come on brother)
We get together and say, guys, we don't have any, but the cries have been
heard "hey, nobody listens to us!" If you were Paul, if you have been a
Christian very long, you know in the old days missions contributions used to
be like 30 times. 35 times. That's a lot. That was hard. And for those of
us who were around, we sold everything we had the first two or three rounds.
(laughter) There's nothing left.
And then it all came out, the burden is too heavy. We've got to reduce how
much we require of the brothers and sisters in America. They can't handle it.
So it began to come down from 25 to 22 to 20 and 16, to 14 this year. And
the goal is still to bring it down. We've told the brothers and sisters in
India for 3 years "no more money. What you got now is what you get. You've
got to grow with what you've got. No increase for 3 years." They doubled the
number of disciples and tripled the numbers of churches. (amen)
What we do in terms of the contributions, we come together and we say, here's
the needs. Here are the bare bones. We get right down to it. And then we
even set a limit. Now what we're going to do is with all of the brothers and
sisters in the first world -- and this is a big change. Because, see
initially London was receiving support. Initially we were being supported in
London and people said, "well, okay, but London is also at the world's view,
first world." So now London joins with America. So does Tokyo. So does
Sydney. So does so many other places around the world. We come together, we
figure out what the need is and we divide by what our weekly contribution is.
And we say, "Okay, everybody, around the world -- all of us -- London, in
Australia, in Melbourne, all around the world, in America -- we're going to
give the same amount. And we're all going to share the load equally." (amen)
You tell me, you can share equally around the world. And you have been given
a goal of whatever it is, it's equal, it's the same challenge. You say, well
we only did a third of ours. We only did a half of ours. What do you think
the right response should be? Somebody else, we gave only 10 times, you guys
over there give 20. Because we just don't feel like we can be joyful enough
to do what we need to do.
You've got to have the right heart, brothers and sisters. I don't want you
feel bad about the special contribution. The bottom line as a leader in the
movement, I know that my job as a leader is to inspire people and lead people.
And I'll tell you flat out, a lot of you are learning things tonight. you
say, "hey, if I had known I would have been all fired up." I understand
that. We got together last night and told them well what can we do
differently and number one is we've got to inspire people and let them know.
(that's right) But let's not get this super.... "nobody can tell me, I want
to be motivated by God."
Let's read on and see what Paul says. Chapter 9:1 "There is no need for me
to write to you about this service to the saints. For I know your eagerness
to help, and I have been boasting about it to the Macedonians, telling them
that since last year you in Achaia were ready to give, and your enthusiasm has
stirred most of them to action." You know, it seems to me even in the bible
times, some people got fired up, some didn't. He said, man your enthusiasm
has stirred most of them. You know what I feel even in the church? Somebody
says, "well what if someone can't do it?" Hey gang, we're in America. One
brother can't do it, another brother or sister needs to step up and take the
load. I know we can do it together. He said, "this stirred most of them to
action. But I am sending the brothers in order that our boasting about you in
this matter should not prove hollow..." What sort of inspiration does that
seem like to you? "But that you may be ready, as I said you would be. For if
any Macedonians come with me and find you unprepared, we--not to say anything
about you--would be ashamed of having been so confident. So I thought it
necessary to urge the brothers to visit you in advance and finish the
arrangements for the generous gift you had promised. Then it be ready as a
generous gift, not as one grudgingly given."
Here's Paul, I'm talking the 2nd apostle. He knows what is an issue. He has
figured that out. He said I've been boasting about you guys. Those
Macedonians, they're going to come with me, they better be ready. They come
with me and you guys blow it, I'm going to be embarrassed--say nothing about
how you're going to feel. All of this motivation. Now look what he said.
Gotta read the Bible in context, amen? "Remember this, whoever sows
sparingly, reaps sparingly and whoever sows generously will also reap
generously." Okay, now he's ready to come in and close. "Each man should
give what he decided in his own heart to give, not reluctantly or under
compulsion, for God loves a cheerful giver." And in case you have any doubt,
"And God is able to make all grace abound to you so that all things at all
times, having all that you need, you will abound in every good work." Would
you have been comfortable in Paul's church? (good point) If we only picked
that one tiny little verse -- we say "don't compel me!" Paul says fine, I'm
going to tell you all the reasons why and then I'm going to ask you to have a
good heart. In the end that's the way it should be in this church. And even
as it comes to special contributions for this coming year, here are the other
brothers who say "Hey, bag it." A lot of people say, "we want to give." They
said "bag it". Just to make sure everybody's got a good heart, to wipe the
slate clean, let's forget it for one year. Let's just have a time where you
refresh. You say, "well I still...." Save it if you want to save it. And
give it another time. But just have the right heart. Let's not get confused
about what was viable examples of generous giving. (amen)
On another issue, Romans 14. Opinions. Opinions. It has been proposed that
there is no room for opinions in the Bible. Or not in the Bible, in the
church or in the movement. In Romans 14, let's begin in verse 1, "Accept him
whose faith is weak without passing judgment on disputable matters. One man's
faith allows him to eat everything but another man whose faith is weak eats
only vegetables. The man who eats everything must not look down on him who
does not, and the man who does not eat everything must not condemn the man who
does for God has accepted him. Who are you to judge someone else's servant.
To his own master he stands or falls and he will stand, for the Lord is able
to make him stand."
I believe in this passage totally. I think that there are disputable matters
in the kingdom that we need to have some flexibility on. Some have proposed
the movement is rigid. This, to me, is an astonishing concept. When I think
of the things that have changed. What we believe and what we practice over
the years, it is fallacious to propose that there is not room for differences
of opinion. I remember one of the most joyful adjustments ever made was when
we stopped having Sunday night services. (amen) I'll never forget, it was in
Boston and I was at B.U. and rode the B.U. bus. The BU bus used to take us to
church, took us an hour to get to church. Get on that BU bus, drive to
church, have church for 2 hours, ride another hour home. Be home hour and a
half, get on that BU bus another hour to church, be in church 1-1/2 hr. this
time, get back on the bus another hour home. Four hours every Sunday on the
bus. But as a movement, we move, amen? And that was encouraging. We said,
okay, this is not the best--let's spend the time fellowshipping together.
Simple, little adjustments.
They say, "oh no, you can't say anything bad." Hey, there were a few of us,
myself included, who said I'm getting sick of this 4 hour bus ride. Things
changed.
Our giving to the poor in the movement. That's something that just changed.
We weren't doing it and now we've got Hope Worldwide. I don't know about you,
but I get fired up. Where did this come from? The autonomous churches can't
even get it together enough to do something. That's why we need a
brotherhood. I think the concept of church planting--just going -- that was
a shift, just fundamentally different than what has been done so many times.
Even this year we've got the women's role in the church. People say "oh,
there's no room for debate." You tell the sisters haven't been debating this
baby for a while. This is a debate that has been going on for a long time.
We've been trying to figure out what appropriate and take it slow, do it easy.
Let's not rock the boat. Let's not shake the banks of salt. Let's move
slowly. And even now in our movement, you find some churches where the women
will get up and give communion with the husbands--not preaching, not teaching,
but sharing, amen? (amen) You see that in some churches. I don't know if
they do that in Indianapolis or not, but if you go to a different church --
"what's she doing up there?" Some churches have women ushers. It's no big
deal to have a woman usher. You think it would be a mob scene?
The issue of instrumental music. Some people have been to LA. and say "oh,
hold it, I'm in the wrong church." They say, "oh, no this is the right
church." You know, because there may be a little instrumental music. Even
now in the movement, there's a difference of opinion. Some churches they do
it every Sunday. They've got some good musicians. Other churches have just
a few scrounges and don't do it so often. And you look around and you see
differences. Some people have pretty firm convictions. They don't think its
bad. Other people have convictions and they think it's awesome. But there's
differences of opinion. It's a disputable matter. Decide to loosen up.
To say that there's no room for disputes or discussion is absolutely
contradictory with everything that history has proved out time and time again.
Let me tell you something right now. We don't even know what the new
challenges are going to be. Thank God, we've nailed down the circumcision
issue. Got that part squared away. But I don't know what the next issue is
going to be. There are all kinds of discussions. The role of the elder is a
presently hotly debated topic. Just so you'll know. The role of teacher is
being explored and discussed. Is there room for disputes and opinions?
Absolutely. The Bible is very clear on those things.
Those are just four of the issues that I am aware of. And perhaps you
have some other questions -- which we will do in an orderly fashion. I want
to address a couple of other issues ever so briefly.
Issue #1, the perils of leadership. Turn in your Bibles to Matthew 20. You
see, to take on the challenge to be a leader is very challenging. That's a
redundant statement. What is right. And those of us who have stepped into
leadership at some point in our lives know how challenging that is. When you
begin to feel responsible for another person -- that's not to say you're over
this soul in some sort of Catholic sense, but you know when you have
responsibility for a person you either brought into the kingdom or have
discipled, it is a hard job to be a leader. And the truth is it gets harder
as you move up. Often criticism of the church: it's a pyramid structure and
at the top, they hear every--they get the scoop on everything. Can you
imagine having a life where you hear the bad news of everybody's life? I feel
bad for Kip sometimes. Kip--anybody has a problem in their own spiritual
life, and they don't want to take the rap for themselves, they are going to
blame somebody else. And half the people he doesn't even know--he's never
even met--they have a raging bad attitude towards him. That's a tough life.
He's got the job of leader of the movement. He's leading the movement.
That's awesome, but he's not an apostle. He's just a brother. He was here
last night. We had -- his least favorite thing. I had to urge him to go to
Indianapolis. I talked to him on Friday and said, "brother, you gotta go."
He said, "Oh, I think I do. I know the brothers and sisters need it. Boy,
this is challenging." Imagine--those of you here last night--coming into a
group with your brothers and sisters as hostile as that room was. All you
were trying to do was trying to help. You come it, and oh....... Things got
a little agitated once or twice, but he held on. It's hard.
We're going to talk about the parables of being a leader. Because we put the
leaders in a position and we sit back and judge them. I 've seen a lot of
leaders "you're not matching up in this area and this area and this area."
Why don't you step up and do it better?
Let's look in Matt. 20 about leadership. It is a good chapter. Let's turn
over--that was good all the while I was there. 20:25. There you go. I've
been reading it all day, amen. Let's read this. Praise God I found it. You
have no idea the pressure you feel when you can't find the scripture. One of
the perils of being a leader.
Verse 24: "When the ten heard about this, they were indignant..." You know,
that was the request of James and John "hey, how about we get the right hand
and the left." Funny, everybody wants to be a leader, amen? Verse 25:
"Jesus called them together and said, 'you know the rules of the Gentiles lord
it over them and their high officials exercise authority over them. Not so
with you. Instead, whoever wants to become great among you must be your
servant. And whoever wants to be first must be your slave. So the son of man
did not come to be served, but to serve and to give his life for a ransom for
many." You know, right here we find the comparison when we find someone who
wants to be a leader, is the temptation that leaders feel to lord it over
people. That is wrong. That is a sin. That is wrong. And that is one of
the perils of leadership. And as you go trying to lead, that is one of the
dangers that you must watch out for.
Let me say this to the whole group. Harshness is wrong. That's wrong.
People are harsh to each other from time to time. That is not right. It
never has been right. And it's still not right. The authority that a leader
has is given by God and it is to direct the work of the ministry. We ought to
try to make their work a joy and not a burden. There are times when frail
human people who are leading get frustrated and get harsh. That is wrong and
that needs to be apologized for. That is one of the perils of leadership.
But what I want to encourage you with tonight is that's not the only peril of
leadership. There are many of us who think that is the cardinal sin. that,
in and of itself, is so hard and so difficult to deal with and it is. But let
me tell you something, brothers and sisters. Everyone has been dealt with
harshly in the kingdom somewhere along the line. And I would dare say that
every one of us who has tried to be a leader at some point has either been
harsh or neglectful. See, here's the perfect balance of Jesus when it comes
to leadership is extraordinarily difficult. And sometimes people sin on the
side of harshness. To resort--just so you will understand it--to your
authority to motivate people should be a last resort and not a first. It's
very much like the authority between a husband and a wife. I think to learn
to motivate our wives to do what I think is best, if I am unsuccessful in
motivating my wife to joyfully do what I think is best, I sometimes resort to
"I am the husband and the Bible does say submit." And that works. Once in a
blue moon. If I resort to that kind of motivation repeatedly, I guarantee you
I'm going to have a long marriage counseling session and many things I will
have to repent of. The same thing is true with the leadership in the church.
We do have the authority to direct the ministry, however, it is one of the
perils of leadership to fall into the trap of being harsh and lord it over.
It is wrong, but it is one of the perils.
I want to target a few others. There's also the peril of being selfish in
leadership. Look in that well read book of 3 John. I know all of you know
it. Chapter 2. And if you're looking for it, you're in more trouble than I
thought. 3 John, verse 9. Another peril of leadership. "I wrote to the
church but Deotrephes, who loves to be first, will have nothing to do with us.
So if I come, I call attention to what he is doing, gossiping maliciously
about us. Not satisfied with that, he refuses to welcome the brothers. He
also stops those who want to do so and puts them out of the church."
Another peril of leadership. Another peril is getting into an egotistical
type leadership. It's something we all have to watch out for. There is some
glory that goes with being a strong leader. There are a lot of challenges.
There are ...... But there's also some glory with it and it is possible for
people to be caught up into that. That's also a peril of leadership.
Jeremiah 6, we find another peril of leadership. You see, it's not just
harshness. One of the things we get confused about is everybody tries to get
on the bandwagon and say "hey, hey, harsh, harsh, harsh." And, I by all
means, believe harshness seems to be top. But some of us believe that if we
can just avoid harshness, then we can have a idyllic church. But you see,
there are also other challenges and other traps that leaders fall into. Not
just the harshness trap. Now sometimes we feel the harshness trap more. But
let's look at another challenge of some leadership. Jeremiah 6:13 "from the
least to the greatest, all are greedy for gain, prophets and priests alike.
All practice deceit. They dress the wounds of my people as though it were not
serious. Peace, peace they say when there is no peace. Are they ashamed of
their conduct? No, they have no shame at all. They do not even know how to
blush, so they will fall among the fallen and they will be brought down. I
will punish them, says the Lord.
Another type of leadership peril is healing the wound of the people lightly.
One of the great tragedies about this peril is that the people love it this
way. But don't you see, they just as much as you can be too hard on a person--
and we've done that before-- you can also be too soft on people. You can
allow sin and bad attitudes can creep up into heart and then you see them
fall away. Happened to my best friend. In the church in Boston. And I saw
his heart was starting to drift. He was my best friend. I love him with all
my heart. I was about to be married and he was going to be the best man in my
wedding. And he disappears. Being the head usher in the church in the Boston
Church and he would scream at everybody, .... by high school basketball
companion...and he slipped away because I was always up to this. I always
said, peace, peace when there was no peace. You know, when he fell away and
he is still fallen away, he gave me in my heart another great peril of
leadership which is to say peace, peace when there is no peace.
You know, in Ezekiel 33, you can just write down the reference. Verses 1-6,
another peril of leadership is silence in the midst of an alarming situation.
In Eze. 33, to describe right there as the watchmen and he said if the sword
is coming and you don't sound the alarm, the people will die from their sin,
but I will hold you accountable for their blood.
And the last one is the populace peril of leadership. 2 Tim. 4 because as we
consider leadership, there are many perils that all must be avoided. You see
there's another peril of leadership in verse 3 it says, "for the time has come
when men will not put up with sound doctrine. Instead, to suit their own
desires, they will gather around them a great number of teachers to say what
their itching ears want to hear. They will turn their ears away from the
truth and turn aside to myths. But you, keep your head in all situations,
endure the hardship, do the work of an evangelist, discharge all the duties of
your ministry."
You know, you find right here another peril of leadership. You can get into
people pleasing. You can get into a thing and you'll have all the friends.
He says there will be a great number of people who will follow this type of
leadership. I want to urge you, as you watch your leaders, be aware of
harshness. Be aware of selfishness. Be aware of the silent watchmen who
doesn't sound the alarm. Be aware of the populace leader. Do not fall into
this emplastic trap of thinking as long as nobody treats me harshly, then
everything is going to be all right. There are many traps and perils in
leadership.
You know the teacher? James 3:1 "not many of you should presume to be
teachers, for those of us who teach will be judged more strictly." You've got
to have compassion for your leaders. They take on this challenge with all
these perils and then again, God says, guess what, I'm going to hold you more
accountable. Then some of us have developed a bad attitude towards
leadership. And that's not right.
We're going to close on the last section. Not only are there perils for
leadership, there are perils of followers. Some of you are leaders, and you
need to take to heart everything that we have said here. All of us are
followers at one level or another and we need to take these things to heart.
Acts. 20. The perils of being a follower and that's really the decision that
we're all dealing with at this point. Verse 25: We find Paul talking about
the Ephesians, talking to the chiefs and elders here in Acts 20. Peril #1 is
following men and not God. You know, on the last day you've got to be
following the Lord to make it into heaven. That's the challenge we've all
got to pray about and deal with. Now in verse 25, "Now I know that none of
you among whom I have gone about preaching the kingdom will ever see me again.
Therefore I declare to you today that I am innocent of the blood of all men.
For I have not hesitated to proclaim to you the whole will of God. Keep
watch over yourselves and all the flock of which the Holy Spirit has made you
overseers. Be shepherds of the Church of God which he bought with his own
blood. I know that after I leave, savage wolves will come in among you and
will not spare the flock. Even from your own number, men will arise and
distort the truth in order to draw away disciples after them. So be on your
guard. Remember that for 3 years I have never stopped warning each of you
night and day with tears."
There's been a lot of sadness. There has been a lot of night and day with
tears. You know, the thing we're all going to pray about -- you had to pray
about this when you became a Christian -- remember when you first started
studying the Bible? You figured out a lot of people you really loved weren't
doing the right thing? And it's so confusing because you talk to one, you
talk to the other, you get all tangled up and you just said "I don't know what
I'm going to do. What am I going to do?" And finally someone said, "Hey,
hey, hey get it, study the Bible and decide what's right and then you'll be
able to figure out who is right." (amen)
We're in a situation like that. You've got to have the heart to take peril
#1 of being a follower--I don't want to be a follower of men. That doesn't
mean we don't have human leadership, but it means I'm going to base my faith--
and I've always based my faith on the word of God. You can say I like this
person and that person. Praise God, amen. We've got to love everybody. But
you've got to have the heart. Peril #1 is
Side 2
to follow man and not God.
Peril #2 is rebellion. God, not man -- I know you know what I'm saying.
Amen? (amen)
Peril #2
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